The Works of Matthew Arnold, Volumen4Macmillan, 1903 |
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Página 202
... goddess Lubricity , or bound to put in touches at this goddess's dictation . in Anna Karénine is painful , much is unpleasant , but nothing is of a nature to trouble the senses , or to please those who wish their senses troubled . This ...
... goddess Lubricity , or bound to put in touches at this goddess's dictation . in Anna Karénine is painful , much is unpleasant , but nothing is of a nature to trouble the senses , or to please those who wish their senses troubled . This ...
Página 235
... goddess , Horace his prophet , and Montaigne his gospel . In other words , his horizon is that of the Renascence . This islet of paganism in the midst of a Catholic society is very curious ; the paganism is perfectly simple and frank ...
... goddess , Horace his prophet , and Montaigne his gospel . In other words , his horizon is that of the Renascence . This islet of paganism in the midst of a Catholic society is very curious ; the paganism is perfectly simple and frank ...
Página 253
... be noticed too . As everybody was said to know how the city of the Ephesians was a worshipper of the great goddess Diana , so may we say that everybody VOL . IV 253 S knows how that , if not the city of the AT THE PRINCESS'S.
... be noticed too . As everybody was said to know how the city of the Ephesians was a worshipper of the great goddess Diana , so may we say that everybody VOL . IV 253 S knows how that , if not the city of the AT THE PRINCESS'S.
Página 254
... goddess Lubricity . We imitate and adapt French pieces , and whether the adapter wishes it or not , some traces of the goddess can hardly fail to pass into his work . It is refreshing to find a native piece without the vestige of an ...
... goddess Lubricity . We imitate and adapt French pieces , and whether the adapter wishes it or not , some traces of the goddess can hardly fail to pass into his work . It is refreshing to find a native piece without the vestige of an ...
Página 300
... goddesses , let us take her name from the Greek Testament , and call her the goddess Aselgeia . That goddess has always been a sufficient power amongst mankind , and her worship was generally supposed to need restrain- ing rather than ...
... goddesses , let us take her name from the Greek Testament , and call her the goddess Aselgeia . That goddess has always been a sufficient power amongst mankind , and her worship was generally supposed to need restrain- ing rather than ...
Otras ediciones - Ver todas
Términos y frases comunes
admirably Amiel Amiel's Journal Anna Karénine beauty Boinville Byron called character charm Chaucer classic Count Tolstoi criticism diction doctrine Dryden Emerson English English poetry excellent eyes faults feel France French Gaulish George Sand give goddess Godwin Goethe Gray Gray's Greek happiness Harriet Harriet Westbrook heart Hogg human ideas instinct interesting Jesus Keats kind Kitty knowledge letters Levine Levine's literary literature living Lord Byron Madame Bovary Mary matter Milton mind Molière moral nation nature Necessity of Atheism ness never novel numbers passage passion Paul Bourget perhaps philosophy piece Plato poems poet poetic poetry praise present Professor Dowden prose recognise religion remnant render Russian Sainte-Beuve Scherer seems sense sentiment Shakspeare Shelley Shelley's society soul speak spirit style tells things thought tion true truth verse Victor Hugo virtue Wilson Barrett words Wordsworth write Wronsky
Pasajes populares
Página 36 - Tho' they may gang a kennin wrang, To step aside is human : One point must still be greatly dark, The moving Why they do it ; And just as lamely can ye mark, How far perhaps they rue it. Who made the heart, 'tis He alone Decidedly can try us, He knows each chord its various tone, Each spring its various bias : Then at the balance let's be mute, We never can adjust it ; What's done we partly may compute, But know not what's resisted.
Página 50 - Memory and her siren daughters ; but by devout prayer to that Eternal Spirit who can enrich with all utterance and knowledge, and sends out his seraphim with the hallowed fire of his altar to touch and purify the lips of whom He pleases.
Página 148 - Were with his heart, and that was far away ; He recked not of the life he lost, nor prize ; But where his rude hut by the Danube lay, There were his young barbarians all at play, There was their Dacian mother, — he, their sire, Butchered to make a Roman holiday.
Página 142 - What, in ill thoughts again ? Men must endure Their going hence, even as their coming hither : Ripeness is all : Come on.
Página 38 - Had we never loved sae kindly, Had we never loved sae blindly, Never met, or never parted, We had ne'er been broken-hearted.
Página 16 - Led on the eternal Spring. Not that fair field Of Enna, where Proserpine gathering flowers, Herself a fairer flower by gloomy Dis Was gathered, which cost Ceres all that pain To seek her through the world...
Página 40 - We'll tak a cup o' kindness yet, For auld lang syne ! We twa hae run about the braes, And pu'd the gowans fine ; But we've wander'd mony a weary foot, Sin auld lang syne. We twa hae paidl't i' the burn, Frae mornin' sun till dine : But seas between us braid hae roar'd Sin auld lang syne. And here's a hand, my trusty frien', And gie's a hand o' thine ; And we'll tak a right guid willie-waught, For auld lang syne ! And surely ye'll be your pint-stoup, And surely I'll be mine ; And we'll tak a cup o...
Página 29 - I was confirmed in this opinion, that he who would not be frustrate of his hope to write well hereafter in laudable things, ought himself to be a true poem...
Página 354 - Trust thyself: every heart vibrates to that iron string. Accept the place the divine providence has found for you, the society of your contemporaries, the connection of events.
Página 186 - But let no one suppose that a want of humour and a self-delusion such as Shelley's have no effect upon a man's poetry. The man Shelley, in very truth, is not entirely sane, and Shelley's poetry is not entirely sane either. The Shelley of actual life is a vision of beauty and radiance, indeed, but availing nothing, effecting nothing. And in poetry, no less than in life, he is "a beautiful and ineffectual angel, beating in the void his luminous wings in vain.